AUDIO – Judica Midweek, A+D 2020

“Christ Healing the Blind,” El Greco, 1567, oil on panel

The office of Vespers at Trinity Lutheran Church in Cheyenne, Wyoming (UAC, LCMS), the Rev. John C. Preus preaching and presiding. An order of service with readings appears below the video.

You may tithe or give an offering with your credit or debit card using our secure Square™ Tithes & Offerings page. You may also mail a check to Trinity Lutheran Church, 1111 East 22nd Street, Cheyenne, WY 82001.

Sign up here for a short Holy Communion service (groups of 10) this coming Saturday or Sunday (April 4 or 5).

Opening Versicles

Psalm 50

The Mighty One, God the Lord,
speaks and summons the earth
from the rising of the sun to its setting.
Out of Zion, the perfection of beauty,
God shines forth.
Our God comes; he does not keep silence;
before him is a devouring fire,
around him a mighty tempest.
He calls to the heavens above
and to the earth, that he may judge his people:
Gather to me my faithful ones,
who made a covenant with me by sacrifice!”
The heavens declare his righteousness,
for God himself is judge!
Hear, O my people, and I will speak;
O Israel, I will testify against you.
I am God, your God.
Not for your sacrifices do I rebuke you;
your burnt offerings are continually before me.
I will not accept a bull from your house
or goats from your folds.
For every beast of the forest is mine,
the cattle on a thousand hills.
I know all the birds of the hills,
and all that moves in the field is mine.
If I were hungry, I would not tell you,
for the world and its fullness are mine.
Do I eat the flesh of bulls
or drink the blood of goats?
Offer to God a sacrifice of thanksgiving,
and perform your vows to the Most High,
and call upon me in the day of trouble;
I will deliver you, and you shall glorify me.”
But to the wicked God says:
What right have you to recite my statutes
or take my covenant on your lips?
For you hate discipline,
and you cast my words behind you.
If you see a thief, you are pleased with him,
and you keep company with adulterers.
You give your mouth free rein for evil,
and your tongue frames deceit.
You sit and speak against your brother;
you slander your own mother’s son.
These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.
Mark this, then, you who forget God,
lest I tear you apart, and there be none to deliver!
The one who offers thanksgiving as his sacrifice glorifies me;
to one who orders his way rightly
I will show the salvation of God!

First Lesson: Ephesians 1:13-23

In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.

Second Lesson: John 9-10

Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.”

When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing.

Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”

Some said, “This is he.” Others said, “He is like him.”

He said, “I am he.”

Therefore they said to him, “How were your eyes opened?”

He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.”

Then they said to him, “Where is He?”

He said, “I do not know.”

They brought him who formerly was blind to the Pharisees. Now it was a Sabbath when Jesus made the clay and opened his eyes. Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.”

Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.”

Others said, “How can a man who is a sinner do such signs?” And there was a division among them.

They said to the blind man again, “What do you say about Him because He opened your eyes?”

He said, “He is a prophet.”

But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?”

His parents answered them and said, “We know that this is our son, and that he was born blind; but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”

So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.”

He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.”

Then they said to him again, “What did He do to you? How did He open your eyes?”

He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from.”

The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this Man were not from God, He could do nothing.”

They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out.

Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?”

He answered and said, “Who is He, Lord, that I may believe in Him?”

And Jesus said to him, “You have both seen Him and it is He who is talking with you.”

Then he said, “Lord, I believe!” And he worshiped Him.

And Jesus said, “For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind.”

Then some of the Pharisees who were with Him heard these words, and said to Him, “Are we blind also?”

Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

“Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.” Jesus used this illustration, but they did not understand the things which He spoke to them.

Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep. All who ever came before Me are thieves and robbers, but the sheep did not hear them. I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.

“I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

“Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”

Therefore there was a division again among the Jews because of these sayings. And many of them said, “He has a demon and is mad. Why do you listen to Him?”

Others said, “These are not the words of one who has a demon. Can a demon open the eyes of the blind?”

Now it was the Feast of Dedication in Jerusalem, and it was winter. And Jesus walked in the temple, in Solomon’s porch. Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.”

Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. I and My Father are one.”

Then the Jews took up stones again to stone Him. Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?”

The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” Therefore they sought again to seize Him, but He escaped out of their hand.

And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. Then many came to Him and said, “John performed no sign, but all the things that John spoke about this Man were true.” And many believed in Him there.

Hymn: “O Sacred Head, Now Wounded” (TLH 172)

1. O sacred Head, now wounded,
With grief and shame weighed down,
Now scornfully surrounded
with thorns, Thine only crown;
O sacred Head, what glory,
What bliss till now was Thine!
Yet, tho’ despised and gory,
I joy to call Thee mine.

2. Men mock and taunt and jeer Thee,
Thou noble countenance,
Tho’ mighty worlds shall fear Thee
And flee before Thy glance.
How art thou pale with anguish,
With sore abuse and scorn!
How doth Thy visage languish
That once was bright as morn!

3. Now from Thy cheeks has vanished
Their color once so fair;
From Thy red lips is banished
The splendor that was there.
Grim death, with cruél rigor,
Hath robbed Thee of Thy life;
Thus Thou hast lost Thy vigor,
Thy strength, in this sad strife.

4. My burden in Thy Passion,
Lord, Thou hast borne for me,
For it was my transgression
Which bro’t this woe on Thee.
I cast me down before Thee;
Wrath were my rightful lot.
Have mercy, I implore Thee;
Redeemer, spurn me not!

5. My Shepherd, now receive me;
My guardian, own me Thine.
Great blessings Thou didst give me,
O Source of gifts divine.
Thy lips have often fed me
With words of truth and love;
Thy Spirit oft hath led me
To heavenly joys above.

6. Here I will stand beside Thee,
From Thee I will not part;
O Savior, do not chide me!
When breaks Thy loving heart,
When soul and body languish,
In death’s cold, cruel grasp,
Then, in Thy deepest anguish,
Thee in mine arms I’ll clasp.

7. The joy can ne’er be spoken,
Above all joys beside,
When in Thy body broken
I thus with safety hide.
O Lord of life, desiring
Thy glory now to see,
Beside Thy cross expiring,
I’d breathe my soul to Thee.

8. What language shall I borrow
To thank Thee, dearest friend,
For this Thy dying sorrow,
Thy pity without end?
Oh, make me Thine forever!
And should I fainting be,
Lord, let me never, never
Outlive my love for Thee.

9. My Savior, be Thou near me
When death is at my door;
Then let Thy presence cheer me,
Forsake me nevermore!
When soul and body languish,
Oh, leave me not alone,
But take away mine anguish
By virtue of Thine own!

10. Be Thou my Consolation,
My shield when I must die;
Remind me of Thy passion
When my last hour draws nigh.
Mine eyes shall then behold Thee,
Upon Thy cross shall dwell,
My heart by faith enfolds Thee.
Who dieth thus dies well.

Sermon

Magnificat

Prayers

Benedicamus & Benediction


You may tithe or give an offering with your credit or debit card using our secure Square™ Tithes & Offerings page. You may also mail a check to Trinity Lutheran Church, 1111 East 22nd Street, Cheyenne, WY 82001.

Sign up here for a short Holy Communion service (groups of 10) this coming Saturday or Sunday (April 4 or 5).

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